Ashtanga Yoga Mantram
OM vande gurunam charanaravinde
Sandarshita svatma sukhava bodhe
Nihshreyase jangali kayamane
Samsara halahala moha shantyai
Shankha chakrasi dharinam
Sahasra shirasam shvetam
I bow to the lotus feet of the Guru, who uncovers our true self and awakens happiness,
Like the jungle physician, pacifying the delusion caused by the poison of Samsara.
Taking the form of a man to the shoulders, holding a conch, a discus, and a sword,
Having 1,000 bright heads,
I salute Patanjali.
Saha na vavatu saha nau bhunaktu
Saha viryam karavavahai
May we both be protected (the teacher and the student)
May we both be nourished
May we work together with energy and vigor
May our study be enlightening, not giving rise to hostility
Salutations to Shiva, who wears the king of snakes as a garland, the three-eyed god, whose body is smeared with ashes, the great lord, the eternal and pure one, who wears the directions as his garment, and who is represented by the syllable “na.”
I bow to Shiva, who has been worshipped with water from the Ganga (Mandakini) and anointed with sandalwood paste, the lord of Nandi, the lord of the host of goblins and ghosts, the great lord, who is worshiped with Mandara and many other kinds of flowers, and who is represented by the syllable “ma.”
Salutations to Shiva, who is all-auspiciousness, who is the sun that causes the lotus face of Gauri (Parvati) to blossom, who is the destroyer of the yajna of Daksha, whose throat is blue (Nilakantha), whose flag bears the emblem of the bull, and who is represented by the syllable “shi.”
Vasishtha, Agastya, Gautama, and other venerable sages, and Indra and other gods have worshipped the head of (Shiva’s linga). I bow to that Shiva whose three eyes are the moon, sun and fire, and who is represented by the syllable “va.”
Salutations to Shiva, who is the embodiment of Yajna (sacrifice), who has matted hair on his head, who bears the Pinaka bow in his hand, the primeval lord, the brilliant god, who is digambara (naked), and who is represented by the syllable “ya.”
Brahmarpanam brahma havir
Brahmaiva tena gantavyam
The act of offering is Brahman
The offering itself is Brahman
The offering is done by Brahman, into the sacred fire which is Brahman
He alone attains Brahman who, in all actions, is fully absorbed in Brahman
Which is adored by Lord Brahma, Lord Vishnu and the Gods, which is pure, shining, and well-adorned, and which destroys the sorrows associated with birth (and human life), I salute that eternal Shiva Lingam.
Which is worshipped by the Gods and the best of sages, which burns the desires, which is compassionate, and which destroyed the pride of demon Ravana, I Salute that eternal Shiva Lingam.
Which is beautifully smeared with various fragrant pastes, which is the cause behind the elevation of a person’s (spiritual) intelligence and discernment, and which is praised by the Siddhas, Devas and the Asuras, I salute that eternal Shiva Lingam.
Which is decorated with gold and other precious gems, which is adorned with the best of the serpents wrapped around it, and which destroyed the grand sacrifice (Yajna) of Daksha, I salute that eternal Shiva Lingam.
Which is anointed with kumkuma (saffron) and chandana (sandal paste), which is beautifully decorated with garlands of lotuses, and which destroys the accumulated sins (of several lives), I salute that eternal Shiva Lingam.
Which is worshipped and served by the group of Devas (Gods) with true bhava (emotion, contemplation) and bhakti (devotion), and which has the splendor of a million suns, I salute that eternal Shiva Lingam.
Which is surrounded by eight-petaled flowers, which is the cause behind all creation, and which destroys the eight poverties, I salute that eternal Shiva Lingam.
Which is worshipped by the preceptor of Gods (Lord Brihaspati) and the best of the Gods, which is always worshipped by the flowers from the celestial garden, which is superior than the best and which is the greatest, I salute that eternal Shiva Lingam.
All this is full (whole), all that is full (whole)
From fullness, fullness comes
When fullness is taken from fullness,
Fullness still remains
Asato ma sad gamaya
Tamaso ma jyotir gamaya
Mrtyor ma amrtam gamaya
Lead us from the unreal to the real
Lead us from darkness to light
Lead us from death to immortality
Tvameva mata cha pita tvameva
Tvameva bandhushcha sakha tvameva
Tvameva vidya dravinam tvameva
Tvameva sarvam mama deva deva
Kayena vacha manasendriyairva
Budhyatmana va prakrte svabhavat
Karomi yadyat sakalam parasmai
You are my mother and you are my father
You are my family and you are my friend
You are my knowledge and you are my wealth
You are my everything
Whatever I do with my body, speech, mind, or limbs,
With my intellect, soul, or with my innate natural tendencies, either intentionally or unintentionally,
I offer everything to Lord Narayana.
Nyayena margena mahim mahishah
Go bramhanebhyah shubhamastu nityam
Lokah samastah sukhino bhavantu
Sarve jana sukhino bhavantu
Samasta sanmangalani santu
Loka kalyana samvrittirastu
Om shantih shantih shantih
May it be well with the progeny of the earth
May it be well with our leaders
May it be well with the connection between us and the universal
May it be well with all beings everywhere
In all births let there be happiness
May auspiciousness be everywhere
May benevolence be everywhere
May there be peace everywhere
Om peace peace peace